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Title: Darwin's Proof: The Triumph of Religion over Science by Cornelius G. Hunter ISBN: 1-58743-056-8 Publisher: Brazos Press Pub. Date: April, 2003 Format: Hardcover Volumes: 1 List Price(USD): $17.99 |
Average Customer Rating: 4 (4 reviews)
Rating: 5
Summary: An astutely reasoned Christian scrutiny
Comment: Written by Cornelius G. Hunter (a researcher in molecular biophysics), Darwin's Proof: The Triumph Of Religion Over Science is a critical and intelligent dissection of the scientific, philosophical, and theological weaknesses in Darwin's theory of evolution. Studying traditional fundamentalist arguments against evolution, surveying the scientific evidence in favor of evolution, examining the "Intelligent Design" theory, and more, Darwin's Proof offers the reader an astutely reasoned Christian scrutiny of a complex and controversial issue. Also very highly recommended reading in this subject area is Thomas Woodward's Doubts About Darwin: A History Of Intelligent Design (0801064430, $19.99).
Rating: 2
Summary: unconvincing
Comment: I am not a biologist, and so I will not focus my review on Hunter's critique of Darwinism, other than to note that he appears to raise some arguments that have been repeatedly debunked by evolutionists. I also note that he makes an appeal to common sense. The fact that common sense notions of causality don't allow for complex organisms to evolve is not itself a good scientific argument. There are many things about science that disagree with common sense, such as the theory of relativity and quantum mechanics. I will leave the remainder of the scientific debunking to someone better versed in science than I am.
I would like to focus instead on Hunter's philosophical and theological arguments against what he sees as a religious conception underlying evolutionary theory. He acknowledges that there are aspects of nature that seem cruel, wasteful, inefficient and evil to human eyes. Yet he finds no reason to conclude from this that God did not create the animals, plants and human beings we see around us every day pretty much as a finished product. (Hunter gives a passing nod to the idea that nature is fallen, but this is far from his primary focus.)
These premises seem to cast doubt on the idea of a perfect God. After all, a perfect tenor doesn't sometimes deliberately sing badly out of tune. The consequences of Hunter's view of God fit better with amoralism, the idea that nature does not follow moral principles. (To be fair, Hunter asserts in passing that God designed nature to teach us something, but his argument on this point lacks specificity.) Amoralism has a long and distinguished pedigree, found in thinkers from Spinoza and Nietzsche, but it is not usually associated with Christian theism.
There is a reason that amoralism is not usually associated with Christian theism. A logical corollary of amoralism is that the faults and flaws we see in human beings are ultimately God's responsibility. As Spinoza puts it, God's infinite nature suffices to create human beings with every possible shade of rationality or moral perfection, from greatest to least.
In a world which contains violence, evil and gratuitous suffering, human beings must be tough enough to survive and reproduce. For our own peace of mind and the good of society, we ought to curb these impulses; however, it would be absurd to envision God punishing or judging human beings for what they are, given that he is ultimately responsible for their nature. (For those who insist on the Fall, I would only note that even under that scientifically unsupported idea, human beings must have been created in such a way that they were liable to stupidly give up complete happiness and to utterly ruin a "perfect" world in favor of the dubious benefits of self-direction.)
Hunter does not follow his premises to this logical conclusion. Instead, where human beings are concerned, his unknowable order of nature suddenly gives way to a perfect and knowable moral order, an abstract, transcendent set of values by which human beings will be judged and punished for their moral imperfections (including "sinful" thoughts!) The attitude of ignorance we are to adopt when judging whether God's nature is "good" or "bad" has no place where human beings are concerned. We, of all God's creations, are expected to adopt an extremely punitive and overbearing attitude of introspection and self-judgment. (If Hunter's world view is true, I would rather be a dog than a human being. At least a dog can be itself without confessing "sins" all day or being afraid of eternal torture!)
All notions of true justice evaporate before such a concept. Hunter urges us to take the "escape hatch" and be forgiven for our sins. If eternal hellfire is truly the just punishment for our transgressions, however, we ought to embrace it. Let me make this clear: all who love justice should be willing to be punished to the extent that justice requires. Anything less is cowardice, and immorality that destroys justice. Hunter contends that somebody else already paid for our sins; any such notion, however, destroys the whole concept of justice itself. Besides which, evidently this "payment" is available only to those (predominantly white Europeans, historically speaking) who happen to be Christians.
Hunter criticizes the "gnostic" approach to the world, which rejects the idea that the physical world demonstrates the existence of a good creator. But the gnostics simply apply the Biblical criteria of truth: "by their fruits, you shall know them" to the Creator himself. The tough question is, what does a world full of suffering and human tragedy tell us about its creator? Hunter totally misreads David Hume, who would agree with the Gnostics that no one who looks at the world with an unbiased eye would reasonably conclude from that alone that there is a perfectly good, all-loving creator who made it. There is a serious Problem of Evil in the world, and Hunter's attempt to tap dance around it by rejecting Darwinism proves completely unavailing.
Rating: 4
Summary: Poof
Comment: PROOF
The campaign against the nonsense of evolutionary thinking continues with a new book. Darwin's Proof by Cornelius G. Hunter has recently been released by Brazos Press, a division of Baker Book House of Grand Rapids. This work is subtitled: "The Triumph of Religion over Science." Hunter is the author of Darwin's God which came out several years ago.
Hunter points out that the evidence so often cited in support of
evolution is not evidence at all. In a way, perhaps the book should be Darwin's Poof! It isn't that evidence isn't presented but when viewed closely, these evidences don't stand up.
The main thrust of this work is to review the historical context into which Charles Darwin appeared. Hunter helps his readers appreciate the various popular ideas of the 17th, 18th and 19th centuries, ideas which made the thoughts of Darwin acceptable. One of these ides is what Hunter calls the paradigm of perfection. It is the thought that God created all things "very good." Since we can see less than perfect things in nature,
it follows that God must not have created. What this amounts to is to create God in our own image and when that image doesn't fit what is thought to exist in nature, this god can be rejected.
The problem here is that those who hold to this view neglect to
understand the effects of the Fall. This failure tends to blame God for imperfections and since God would not do anything less than perfect, He must not be much of a God.
It is an interesting thing, says Hunter, to realize that the idea of evolution, though said to be non religious, actually rests on religion. "Darwinists claim religion plays no role in their theory," he says, "but religion lies at its very foundation. It is the constant thread running
throughout Darwinism. Evolutionists reject a particular religious explanation, but in doing so they proclaim their own religion. Declaring what or how God may not create is just as religious as declaring what or how he does create."
This concept of creating their own God is nothing new among those who would reject the Gospel's message. Hunter takes his readers back to a cross outside Jerusalem. There men taunted Jesus by demanding that 'if He is really the savior, He should get down from the cross.' These men had made up their own minds as to what a saviour would look like. They hadn't taken the time to read the scriptures and to understand that the saviour would not be one to rescue them from Roman rule but one who would
lead the way back to God. They could not envision themselves in need of such a savior so they missed the point of what was taking place on that hill.
Much the same thing can be seen occurring in the evolutionary camp. Instead of reading what God has said about things, people have used their tainted imaginations to make up stories about the past and stories about God. In general these have pushed God farther and farther away from any involvement in creation. "Darwinism is really all about God," says
Hunter. "God wouldn't have created this world, say the evolutionists. But Darwinists have a false god in mind."
Hunter concludes this short book, of some 150 pages, by reminding his readers that evolution is a religious idea. "Darwin's theory of evolution," he says, "has had a profound impact on society. Its claim that God is not needed to explain the origin of species has influenced many, and it certainly seems reasonable to say that evolution is
antireligious or atheistic. For example, evolution always opts for naturalistic explanations, no matter how unlikely, rather than admit any possibility of God. ....The problem with this argument is that it misses the historical roots and underlying motivation of Darwinism. The motivation behind Darwinsim is religious, not antireligious, and this makes a tremendous difference in how one understands the theory. Darwinism is the product of a long tradition of religious doctrine.
Though not biblical, this doctrine has always been popular in the church.
This non-Christian thought can be found in many influential figures leading up to Darwin and it remains popular today. It involves a nonbiblical version of God, who is distanced from the world. The divine attributes of wisdom and goodness are emphasized over those of providence, immanence and judgment."
When this is understood, a reader can appreciate how the religion of Darwin has been such a powerful tool to lead men and women away from science into a dark world of myth and imaginations.
The book has several pages of end notes which is a good source for those wishing to do additional study. This work should be read by anyone involved in the Origins issue.
July 2003
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Title: Doubts About Darwin: A History of Intelligent Design by Thomas Woodward, Phillip E. Johnson ISBN: 0801064430 Publisher: Baker Book House Pub. Date: June, 2003 List Price(USD): $19.99 |
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Title: What Darwin Didn't Know by Geoffrey Simmons, William Dembski ISBN: 0736913130 Publisher: Harvest House Publishers, Inc. Pub. Date: January, 2004 List Price(USD): $12.99 |
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Title: Modern Physics and Ancient Faith by Stephen M. Barr ISBN: 0268034710 Publisher: Univ of Notre Dame Pr Pub. Date: March, 2003 List Price(USD): $30.00 |
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Title: The Privileged Planet: How Our Place in the Cosmos Is Designed for Discovery by Guillermo Gonzalez, Jay Wesley Richards ISBN: 0895260654 Publisher: Regnery Publishing Pub. Date: March, 2004 List Price(USD): $27.95 |
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Title: The Design Revolution: Answering the Toughest Questions About Intelligent Design by Charles W. Colson, William A. Dembski ISBN: 0830823751 Publisher: Intervarsity Press Pub. Date: February, 2004 List Price(USD): $22.00 |
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