AnyBook4Less.com | Order from a Major Online Bookstore |
![]() |
Home |  Store List |  FAQ |  Contact Us |   | ||
Ultimate Book Price Comparison Engine Save Your Time And Money |
![]() |
Title: Sophocles: Ajax (Bristol Greek Texts Series) by W. Bedell Stanford ISBN: 0-86292-009-4 Publisher: Focus Publishing/R. Pullins Company Pub. Date: 01 November, 1981 Format: Paperback Volumes: 1 List Price(USD): $28.75 |
Average Customer Rating: 3 (2 reviews)
Rating: 1
Summary: Duckworth does not do Stanford justice
Comment: As you might see from its title, this review is specific to Duckworth's reprint of Stanford's edition of the Ajax. I have never had the misfortune to use such a terrible edition of a Greek text in all my life. Stanford himself is, of course, irreproachable. His skill, insight and exhaustive commentary are a must have for any student of Sophocles' Ajax. It is this specific edition reprinted by Duckworth that is not worth the paper it is printed on. First, the paper is of poor quality and very bleached. As a result, the ink has bled ever so slightly making all of the letters appear fuzzy. This is annoying in the Greek text itself, but the letters are large enough that they are still legible. In the commentary section, however, some letters have actually bled into one another. Reading this edition gave me an incredible headache and I have finally come to understand why. Looking at this text is like looking at a normal book with glasses on despite having perfect eyesight. All of the letters are blurred as though out of focus and the paper is so bright that it hurts your eyes to look at it. As a test I gave it to several of my colleagues to look at, and, without my saying anything, each put the book down after only a minute saying that it gave them a headache to look at it. What is the upshot of this tirade? That while Stanford's text and commentary may well be the best around, if possible, it should not be bought from Duckworth.
Rating: 5
Summary: Sophocles makes his case for the honorable burial of Ajax
Comment: I have always thought of the character of Ajax from the Trojan War to be the prototype of the "dumb jock" stereotype. Next to Achilles he was the best of the Achean warriors, but Ajax was deeply flawed in that he was stubborn and egotistical. I think his intelligence is further called into question by the myth regarding his death, which is the subject of this play by Sophocles. After the death of Achilles it is decided his glorious armor, forged by Hephaestus, will be given to the worthiest of the chieftains. Ajax expects the prize to come to him, but instead the other chieftains vote to give it to "wily" Odysseus. The inference to be drawn is that craftiness and intelligence are to be prize more than brute strength, which is why I tend to identify Odysseus and Ajax with that distinction between brains and brawn. Enraged by this slight, Ajax decides to kill Odysseus and the other chieftains who have slighted him, but Athena clouds his sight and he thinks the camp's livestock are his intended victims. When he comes to his senses, butchering a sheep he thought was Odysseus, Ajax is humiliated to the point he chooses to kill himself. The climax of this play, the oldest of the seven surviving plays written by Sophocles, is not the suicide of Ajax but rather a debate amongst the Achean leaders as to whether or not Ajax should be buried.
The issue central to the play "Ajax" is whether the title character should or should not be considered a true hero by the Greek audience attending the play. Homer, of course, has nothing to say regarding Ajax's fate in the "Iliad," although in the "Odyssey" when Odysseus encounters the shade of Ajax, the dead hero refuses to speak and turns away. However, in his telling of the tale Sophocles adds an important element to the suicide of Ajax. In his first scene when he is discovered amongst the slaughtered livestock, Ajax realizes that his intentions were wrong and that what he has done will make him look ridiculous; he decides to kill himself, ignores the pleas of the chorus, says his farewells to his son and departs. However, in the next episode Ajax returns, apparently reconciled to life; instead of killing himself he will bury his unlucky sword and live a peaceful life. Then a messenger brings the warning of Calchas that Ajax must be kept out of the battle that day. The next thing we know Ajax is cursing the Atreidae and falling on his sword. The change is significant because it makes Ajax's suicide a more rational act. Instead of taking his life in the heat of his embarrassment over what he has done, Sophocles has the character changing his mind twice and ending his life in the grips of a cold hatred against the chieftains.
This sets the stage for the debate amongst the chieftains regarding the burial of Ajax. When Teucer wants to bury the body he is forbidden to do so by Menelaus, who calls Ajax his murderer, focusing on the intentions behind his rampage. Agamemnon also forbids the burial, making an impassioned argument for the rule of law and warning against the reliance of the army upon the strength of a single man, whether he be Ajax or Achilles. Ironically (and we surely expect no less from Sophocles), it is Odysseus who makes the argument in favor of burial. For Odysseus the good outweighs the bad and it is not right to do a man injury when he is dead. This argument certainly echoes the moral at the end of the "Iliad" with regards to way Achilles treats the corpse of Hector. Certainly Ajax was a arrogant brute, obsessed with self-glorification and unfeeling towards his family and people. But when the Trojan army almost succeeded in burning the Achean ships, it was Ajax who stemmed their attack. For Odysseus, and for Sophocles, it is clear that such a man deserves to be considered a hero and demands an appropriate burial. "Ajax" is a minor play by Sophocles, relative to what little has survived of his work, but it does speak to one of the playwright central themes, which is to find that which is heroic in a tragic situation. Having found that spark in the life of Ajax, Sophocles seeks to redeem the tragic figure in this play.
Thank you for visiting www.AnyBook4Less.com and enjoy your savings!
Copyright� 2001-2021 Send your comments