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The Ever-Present Origin: Part One, Foundations of the Aperspectival World, Part Two, Manifestations the Aperspectival World (Englis Series, No 1)

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Title: The Ever-Present Origin: Part One, Foundations of the Aperspectival World, Part Two, Manifestations the Aperspectival World (Englis Series, No 1)
by Jean Gebser
ISBN: 0-8214-0769-4
Publisher: Ohio University Press
Pub. Date: 01 February, 1986
Format: Paperback
Volumes: 1
List Price(USD): $35.00
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Average Customer Rating: 5 (3 reviews)

Customer Reviews

Rating: 5
Summary: Brilliant!
Comment: This is a brilliant piece of work by one of the most advanced thinkers of our time. If you are interested and knowledgeable in the field of consciousness studies and you have not read this book, you absolutely must read it. If you are not knowledgeable in this area but are still interested, I strongly suggest you read, "The Ever-Transcending Spirit" by Toru Sato. It explains some of these ideas in language everyone can understand. It is also a brilliant book! Happy reading!

Rating: 5
Summary: Addendum to Gruenig review
Comment: Hans Gruenig has given an excellent overview of Gebser's monumental work. My review offers a sort of color commentary to augment Gruenig's words. The Ever-Present Origin, which has a generic-looking cover, is an extraordinarily rich survey of art, science, culture, and symbolism from an author who achieved more than scholarly excellence. In a letter written to Georg Feuerstein, Gebser acknowledged achieving satori (see the Feuerstein book cited by Gruenig). A transcendent consciousness shines through this book. One of its highlights is Gebser's scholarly survey of the evolution of soul. Gebser's vision was formed in part through his friendship and acquaintence with many of the leading people of his time, including Einstein, Picasso, and Jung. Although he taught for awhile at the C. G. Jung Institute in Zurich, he asserts an independent vision. An essential Gebserian contribution is his subsuming of the scientific worldview. That worldview crystallized with the linear perspective geometry of the Italian Renaissance, a drawing technique that artificially separated subject and object. Gebser convincingly demonstrates the emergence of an integral consciousness where the time and space of "objectivity" no longer offer an adequate description of our world or personal experience. This book is a masterpiece, written in simple, somewhat repetitive language. It is quite readable, though a bit awkward in translation.

Rating: 5
Summary: Gebser's Magnum Opus
Comment: This book is not a light read. However it is a fascinating read penned by one of Europe's hidden philosophical treasures: Jean Gebser. The Ever-Present Origin is a translation of _Ursprung und Gegenwart_, a book which was published in German in two parts around 1949 and 1953. The central contribution of this book is Gebser's analysis of the history of culture -- mainly but not exclusively Western culture -- in terms of the predominance of different modes of consciousness. Gebser details five structures of consciousness: the archaic, the magical, the mythical, the mental, and the integral (or aperspectival). His theory seems to be that these structures unfold in a sequential but non-linear fashion (i.e. in quantum increases in the self-transparency of consciousness), and have different kinds of characteristic ways of experiencing self, other, and world. With each leap, the previous structures of consciousness are superceded and yet retained in a subordinate fashion. Meanwhile, the other structures lie largely latent and untapped. VERY briefly, the archaic is instinctual and primitive. The magical is tribal and involves participation mystique. The mythical is imaginative and often involves seeing through complementary polarities (darkness and light, good and evil). The mental is analytical, dualistic, and skeptical of the other structures of consciousness. And the integral structure allows for a re-membering of all of the structures of consciousness without the problematic reification of their respective "worlds". The integral or aperspectival structure additionally involves going beyond the previous four structures in something akin to Buddhist or Christian (a la Meister Eckhart) enlightenment as understood in terms of the perennial philosophy. If you're looking for an easier read, Georg Feuerstein's introduction to Gebser (titled _Structures of Consciousness: The Genius of Jean Gebser_) is a good place to start. If you're looking for a place to continue similar explorations, much of Ken Wilbur's work is largely based on synthesizing Gebser's theory of structures of consciousness with other developmental models. [I give Wilbur and A for effort, but I am very skeptical about a number of his syntheses.]

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