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The City of God

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Title: The City of God
by Marcus Dods, Thomas Merton, St. Augustine
ISBN: 0-679-60087-6
Publisher: Modern Library
Pub. Date: 01 February, 1994
Format: Hardcover
Volumes: 1
List Price(USD): $22.95
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Average Customer Rating: 4.71 (21 reviews)

Customer Reviews

Rating: 4
Summary: For the ages...
Comment: St Augustine's City of God is a work for the ages. It was not only a great apologetic to the Christian faith of the 5th century; it is an apologetic to Christian faith for all centuries. It is the story of history unfolded in two exact opposite cities. It is the struggle between the two cities against one another. It is the story of the fall, grace, redemption, and salvation of man for those who live in the city of God. For those of the other city, it is the exact opposite. It is the story of the fall, judgment, damnation and ultimate destruction of those who loved themselves more than they loved God. This was the story of love, by one of the greatest saints of the Catholic Church, Saint Augustine, Bishop of Hippo.

The reason I give 4 stars out of 5 is because of the amazing difficulty that comes with reading this book. This is a VERY VERY heavy read, and one should be familiar with the prevailing Roman philosophies of the day, as well as Roman history.

Augustine talks of Plato, Cicero, Virgil and others frequently through the book. He also talks of the history of Rome, and these factors play a heavy note in his book. An few survey classes of Philosophy, and a World Civics class as well as a decent understanding of Christian history at this time, and theology is also a must. You should be familiar with the scriptures. Because of all these factors, you cannot just pickup and read this book. You'll have to know what Augustine is talking about to some level before you read this.

Other than that, this book is brilliance, and while some parts will be a little dry, it is very inspiring. You see Augustine write, sign, and stamp the doctrine of Original Sin, Amillinialism, and doctrines concerning Grace, the Trinity, and various "problems" concerning the Canon of Scripture.

He setup Christianity for the next 1000 years, and is still felt strongly today in Catholic, Protestant and Orthodox circles.

Rating: 5
Summary: Monumental
Comment: Although I am normally a quick reader, it has taken me about six months to finish The City of God. At times I was frustrated, and believed that the book was imbued with a generative power, and grew longer the further I read.

And yet I am a little sad to have finished it, for no matter what was going on in my life, like Scripture, the City of God had relevance. How to summarize such a monumental work?

First of all, I do not concur with the dimishment of the early parts of the work. While Books 1 through X are indeed more clearly tied to the dissolving Roman world, it is extremely helpful for us to get our minds into a time when pagans were more than countercultural "post-Christian" teenage losers. Augustine's vivid arguments against the pagan "theology" are incisive. More notably, they bring into focus a world that was both ultra-rational in the Platonic/Aristotilean tradition, and "superstitious" in its belief in household gods, demons, curses, and magic. That both a very advanced science and such beliefs could coexist is a lesson to us in our secularized, smug modern world.

The temporal proximity of Augustine to Christ and the Apostles brings another level of clarity. While Augustine emphasized that "none shall know the day nor hour," it is clear that there is an apocolyptic undercurrent in the Christian society he inhabits. The urgency of Christian life seems to me to have diminished.

Particularly striking are Augustine's arguments against those "tender-hearted Christians" who hold various levels of Salvation for even the most depraved. In our world of ecumenical outreach, guitar-Mass hippy communalism, Augustine's defense of the limited Salvation is a necessary wake-up call.

Certainly there are moments of "how many angels on the head of a pin," which I suppose Augustine inspired in latter theologians. The various discussions of the form, age, and physical condition of post-Resurrected faithful seems unworthy of discussion. And yet he was writing in direct argument against contemporaries. This, at least, is fascinating; that anti-Christians of Augustine's day tried to build a rational case against particular aspects of Christian doctrine, rather than against the underlying thesis of Christ.

The more history you know, the more mythology you have read, and the better acquainted with Scripture you are, the more you will get out of The City of God. But such things are not necessary. Augustine is a patient writer (as exemplified by the vast scope of this and other works). He walks his readers painstakingly through each subject.

I must agree with other reviewers that the last two Books are worthy to stand alone, treating of hell, purgatory, and heaven. As vivid and daunting as the discussion of hell is, so is the beatific vision inspiring and easing. Augustine above all knows the value of true peace - the peace of Christ. And he knows too well the limits of the City of Man in attaining this peace. That he has indeed "tasted and seen" is wonderfully clear, and he inspires and encourages his readers to share in that faith and hope which motivate his life.

There are so many details of note: from the Christ-prophetic visions of Greek sybils to the independent trinitarian philosophy of Plato. Such details are commonplace to Augustine, but we have forgotten them. Truly, The City of God must be reckoned among the necessities of catechismic formation, mostly for Roman Catholics, but if certain later prejudices can be ignored, for all Christians as well. I would caution Jewish readers that Augustine makes no bones about the deicide and subsequent temporal punishment that he believes the Jews endure, until their conversion with the Last Judgement. As to pagans and heretics of all stripes, you've met your match in Augustine... he outwitted you 1500 years ago.

Lest I be as prolix as Augustine himself, I will conclude by referencing the great spiritual help that this book provides. Particularly in modern times, though American Christians (and even American Catholics) are notably free from persecution, the City of Man calls us ever more away from Truth. Augustine's book helps us walk, not on the path of our own disordered priorities, but toward that greater and infinite blessedness we have been promised in Christ.

Rating: 5
Summary: The foundations of Christianity
Comment: Saint Augustine (354 - 430 AD), was born at a time when the Roman Empire was in its nadir, a situation quite antipodal to the heydays of the glorious times of the philosopher emperor Julius Caesar and a few others that, for the glory of Rome, spread the wings of the Roman conquest to the borders of almost all the civilized world, from Britain in the West to the occidental limits of the Persian Empire in the East. The barbarians hordes were already knocking at the gates of Rome and many other important cities and eventually got there invadind Rome trough the auspices of the Germanic barbarian Alaric, who, along with Atila the Hun, was one of the cruelest of his kind. The "Civitatis Dei" was written a few years after the first sack of Rome, a thrilling background to and the starting point of many of Saint Augustine ideas concerning God's attitude toward the city and its citizens. Despite the impending fall of the Western Empire, Christianism was steadily gaining ground as the official religion vis-à-vis Paganinsm, which began to suffer all the burden of (unofficial) persecuted by some Roman emperors. But Paganinsm still had strong adherents in many important places, specially in the Senate, and the purpose of Saint Augustine was to counterpoise the ascending fortunes of Christianity.

Augustine, born in the north of Africa in the city of Hippo, was one of the most important theoreticians of Christian doctrine of all times, a great thinker in his own right, who could be compared to great Catholic thinkers as Saint Thomas Aquina and Saint Paul, being one of the true founding fathers of the Catholic tradition and religion along with the Gospel four Evangelists. His written output is impressive, even outstanding, both from the point of view of its quantity as from the point of view of its inner quality. His most important works, written in Latin as usual at the time, are "The City of God" (Civitatis Dei) and "Confessions", the former an impressive book of 1,100+ pages of teachings concerning various aspects of the lives of Christians and pagans in the V century he lived.

The book's lenght notwithstanding, it is a very pleasant and easy reading, not losing the elegance it should have in Latin, with all the quotations necessary for the full understanding concerning some allusion of Augustine to the recent or remote history of Rome, ROman and Greek mythology and philosophical citations from authors renowned at the time but almost unknown today. A good introduction to the life and work of Saint Augustine is also provided.

TO sum it up, the book is a very good one and an essential reading to anyone interested in the importance of the philosophical thinking before the Middle Ages, most certainly influenced by Plato instead of Aristotle. I hope you enjoy it as much as I did.

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