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The Holy Reich : Nazi Conceptions of Christianity, 1919-1945

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Title: The Holy Reich : Nazi Conceptions of Christianity, 1919-1945
by Richard Steigmann-Gall
ISBN: 0-521-82371-4
Publisher: Cambridge University Press
Pub. Date: 21 April, 2003
Format: Hardcover
Volumes: 1
List Price(USD): $30.00
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Average Customer Rating: 4.83 (6 reviews)

Customer Reviews

Rating: 5
Summary: A Writer Who Presents The Facts
Comment: In Nazi Conceptions of Christianity, 1919-1945" the author, Richard Steigmann-Gall, shows that the Nazi face of Christianity grew out of 19th Century Protestant liberalism's efforts to accomodate the growing modernism and secularism of Western Europe. But, more importantly it clearly shows that time and again it was the Catholic Church, whether it was the Vatican or on the Diocesan level, that consistantly stood in opposition to Naziism's anti-life programs like the T4 program (the purposeful killing of the mentally ill) and the eradication of Jews, Gypsies, and others. The same cannot be said for most of the Protestant churches in Germany. This is not to say that there were no Catholics involved in even the darkest deeds of National Socialism, but Richard Steigmann-Gall shows that many of the Catholics who embraced Naziism either abandoned their Catholic faith, became quasi-pagans, or converted to Protestantism.

Finally, a fair treatment of this dark period of history and the relationship of the Nazi regime and Christianity. We get to see how form Naziism's inception to its demise that the some churches and the regime went from embracing each other to almost outright hatred. Many surprises in this book that will shatter your preconceived notions about Christianity, Paganism, and Atheism in Nazi Germany. This is a must read for all Roman Catholics who need a good academic response to the calumny of writers like John Cornwell, James Carroll, or Garry Wills. This book should be in every Roman Catholic apologists library.

Rating: 5
Summary: A new view of Nazism
Comment: Prof. Steigmann-Gall presents a convincing argument for the influence of Christianity on Nazism and anti-Semitism; contradicting the prevailing view that Nazism was an atheistic movement. I found this book to be well thought out and intriguing.

Rating: 5
Summary: Hitler's god?
Comment: Recent years have brought forth several efforts to examine the attitude of Christian leaders in Germany toward the Nazis as they came to power in Germany. Equally interesting, but much more difficult to uncover, is the attitude of the Nazi leaders towards Christianity. As Richard Steigmann-Gall makes clear in The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, the difficulty comes from the fact that there was not a unified "Nazi view" of Christianity. Some Nazis were pagans, others considered themselves to be Christians, and many shifted their views over time. As for the official position of the regime, Steigmann-Gall finds no evidence of a Nazi plan to rid Germany of all forms of Christianity. Rather, the plan was to eliminate Catholicism and to reshape Protestantism. Indeed, many National Socialists actually considered themselves to be good Christians. They were able to do so because they rejected the traditions and lines of authority within the existing Protestant and Catholic churches. Thus freed from hierarchy and tradition, they were able to interpret Scripture according to their own views. Bolstered by some extremely harsh writings by their German hero Martin Luther, the Nazis reformulated biblical teachings to serve their racial doctrine. They elected a hand-picked Reich bishop to unify Protestant Churches into a single new confession of "German Christians" whom they then hoped to exploit. This plan for "positive Christianity" failed, however, because too many conservative Protestant ministers rejected the core values of Nazism. By 1937, it became clear that the Nazis would not be able to construct a single German, Protestant Church, and relations soured. Hitler's position in all this is somewhat ambiguous. His few clear anti-Christian statements relate to specifically Catholic doctrine, not to Christianity more generally. One is left with the impression that Hitler fully rejected the teachings of the Catholic faith into which he had been baptized as a child, but that he never truly rejected his own warped view of Protestant Christianity. An extremely valuable contribution. THis is a First Things review

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