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Title: The Antislavery Debate: Capitalism and Abolitionism As a Problem in Historical Interpretation by Thomas Bender, John Ashworth, Thomas L. Haskell ISBN: 0520066391 Publisher: University of California Press Pub. Date: July, 1992 Format: Hardcover Volumes: 1 List Price(USD): $58.00 |
Average Customer Rating: 5
Rating: 5
Summary: A Healthy Debate
Comment: Dennis R. Hidalgo
Thomas Bender, ed. The Antislavery Debate
What can a historian do when there is not enough empirical evidence to produce a quantitative and comprehensively thesis for a social historical problem that defies psychological scrutiny? David Brion Davis opted for an answer that satisfies cynic assumptions with circumstantial evidences. Davis argues that the strength of abolitionism in early industrial Britain derived from its susceptibility to the needs of the dominant political elite. It was particularly influenced by this new bourgeoisie capitalist class' modes of industrial discipline. Antislavery main, and unconscious, purpose was to desensitize English society to the newer forms of oppression evident in the increasing wage labor. His context of conceptual reference appears to flow from Marxism and Freudian thought: the rise of an oppressing bourgeoisie driven by its hidden and selfish Id. To Thomas Haskell this idea of unconscious "self-deception" and motivation by class interests is not convincing. For him, it is impossible for the historian to bring concrete evidence to bear, which will distinguish between unconscious intention and unintended consequences. Following what appears to be a more objective goal, Haskell intends to draw a straighter line between the rise of the market economy and the rise of the abolitionist movement in 1750s. In doing so he moves from a quasi-Freudian historical analysis to an Ericsonian: that of a cognitive change of behavior. For Haskell capitalist and market expansion broaden social perception that in turn promoted moral responsibility. The most powerful catalyst in this process of change was the "intensification of market discipline, and the penetration of that discipline into spheres of life previously untouched by it." To this Davis decries Haskell approach for being more economic deterministic than a rationalistic. To this, John Ashworth adds that Haskell is not able to follow up the empirical inclinations of his Davis' critic since he does not supply enough evidence to support his argument. Indeed, his only example of moral switch to Antislavery is the Quaker John Woolman. Without knowing Haskell is caught in one of the most frustrating traps of an empirical driven discipline. His response is that he is not looking for a comprehensive societal change but for a mechanism that might have caused the change. The problems this approach is the usefulness of such "found" mechanism if there is no proof that the mechanism was indeed used sufficiently as to merit its historical validity. Nevertheless, Haskell bottom line is his desire to demonstrate that abolitionists rationally attached the worst evil of their times. Davis and Ashworth's response to Haskell's premise is that wage labor could have been also attacked and was not. Ashworth spend most of his time criticizing Haskell and throwing some bits toward Davis. Yet he is also able to provide an interesting proposition. First, he asserts Davis' starting point as the place to launch the investigation: the emergence of a dominant class. This would lead us to the disregarding of wage labor abuses and protected interests. But instead of moving completely toward Davis, he detours into the cultural notion of family and its effect on productivity. The simple conclusion, thus, is that since slavery, through its detrimental effect on family and society, slowed the pace of economic advance, "it is not surprising that to more people than ever before it seemed an unmitigated evil." Haskell response to this is that these family values could have been in existence long before the abolitionist movement, thus, rendering useless in the debate. Ashworth's last answer is that the production ethos has a long family history, it was the innovation brought by master-wage earner relationship that transformed the view of family into a more entrepreneurial project. Clearly this debate is provocative, but narrowly conceived, as is mainly centered around Marxist concepts of history, evasive evidences and a revival of neo-Whiggists approaches. Very little criticism could be employed against the authors since they exhausted most of it that could be applicable to their line of argument. However, an also important critique to a combine look at the arguments presented may be the dearth of sociological and cultural approaches that may enhance the historical view that as historians we are trying to discover.
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Title: The Problem of Slavery in Western Culture by David Brion Davis ISBN: 0195056396 Publisher: Oxford University Press Pub. Date: October, 1988 List Price(USD): $17.95 |
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Title: The Overthrow of Colonial Slavery 1776-1848 by Robin Blackburn ISBN: 0860919013 Publisher: Verso Books Pub. Date: August, 1989 List Price(USD): $25.00 |
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Title: The Problem of Slavery in the Age of Revolution 1770-1823 by David Brion Davis ISBN: 0195126718 Publisher: Oxford Univ Pr on Demand Pub. Date: March, 1999 List Price(USD): $24.95 |
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Title: Origins of the New South, 1877-1913, by Comer Vann, Woodward ISBN: 0807100196 Publisher: Louisiana State University Press Pub. Date: January, 1972 List Price(USD): $27.95 |
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Title: Rethinking American History in a Global Age by Thomas Bender ISBN: 0520230582 Publisher: University of California Press Pub. Date: April, 2002 List Price(USD): $22.50 |
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