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The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind Series)

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Title: The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind Series)
by David J. Chalmers
ISBN: 0-19-511789-1
Publisher: Oxford University Press
Pub. Date: October, 1997
Format: Paperback
Volumes: 1
List Price(USD): $19.95
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Average Customer Rating: 3.74 (23 reviews)

Customer Reviews

Rating: 5
Summary: An honest look at the "hard problem" of consciousness
Comment: The basic problem with any materialist theory of consciousness is that there is no room for consciousness to *do* anything -- it is caused by certain material processes but does not itself cause anything. The firing of a neuron can always be explained in terms of the firing of other neurons, the impingement of a photon on a photoreceptor, or some other objectively observable cause. At no point is it necessary to say that "this neuron fired because the brain it was part of had such-and-such a subjective experience". Thus consciousness is not logically necessary in our objective description of the material world, so we can at least conceive of a world where David Chalmers' zombie twin writes papers and books about the mind-body problem without ever having any subjective experience itself. This seems absurd but the absurdity is inherent in all the various flavors of functionalism or property dualism. And "new physics" won't change the picture at all -- string theory, quantum gravity, quantum multiverses, and any as yet unconcieved of physical theory are all simply more of the same kind of "ontological stuff" that we already have -- objective procedures for predicting the behavior of objectively measurable things.

Some functionalists attempt to make the problem go away simply by declaring conscious states a matter of definition -- "pain" is some set of states of an information processing system, "pleasure" is some other, etc. Thus whether a robot that makes a convincing whine when you hit it actually experiences pain is a matter of definition. Few would deny that there is indeed a correlation between neural states and subjective experience, but anyone who has actually experienced pain knows that it is more than a matter of definition -- your pain won't go away just because everybody else on the planet has redefined your neural state as pleasure.

Finally, substance dualism, for good reasons not considered seriously by most philosophers, doesn't solve any of the problems but merely hides them behind a black screen.

Chalmers recognizes the absurdities inherent in all theories of consciousness. He refuses to sweep the problems under a rug; he argues for a form of property dualism while being honest enough to point out that it leads to the bizarre conclusion that we puzzle about the nature of consciousness for reasons that have nothing to do with the fact that we actually *are* conscious. Like me you probably won't be willing to go as far as Chalmers wants to take you, but his book makes it plain that all the apparent avenues of escape lead to pitfalls at least as bad as the ones on the road he takes. If Chalmers is right, and consciousness must be added as an "extra feature" in our description of reality, it is devilishly hard to see how we will ever have a good theory of it. How will we be able to convincingly determine whether that poor robot really hurts?

The book is very clearly written; you don't need a formal education in philosophy to follow his arguments. Overall this is one of the best books on the mind-body problem I've read.

Rating: 4
Summary: An interesting take on the mind/body problem
Comment: I would recommend this book to anyone interested in the philosophy of mind or even for anyone who has ever puzzled over the phenomenon of consciousness. Chalmers argues that consciousness is a fact over and above any physical/functional brain processes. His position has the feel of cogency. After all, prima facie it is difficult to conceive of two more different states of affairs than (say) the smelling of a rose and some neural/chemical brain activity. The problem is that when Chalmers delineates the implications of his view one can't avoid the impression that he has reduced himself to absurdity. For example, he ends up with an epiphenomealism of sorts according to which our consciousness states don't affect our behavior. On this point, I, at least, had to ask myself whether I had more faith in Chalmer's arguments or more faith in mental causality. Nonetheless, I really liked the book. It is (with the exception of chapter 2) easy and fun to read, and Chalmers has a wealth of really cool ideas. I enjoied it more than just about anything else on the philosophy of mind that has crossed my path.

Rating: 5
Summary: one of the best books in philosophy of mind
Comment: This is an incredibly important book, as it cogently & decisively challenges a view of mind that is something of a received dogma in philosophy of mind, namely, materialism/physicalism. Chalmers is machine-like in tearing down the superficially strong but ultimately weak arguments from the materialist side. Any impartial reader will come to the conclusion that something is very wrong w/ materialism; the only ones who will deny this are those in the hold of the dogma themselves.

Reading through the other reviews here, I have noticed several criticisms the indicate that the reviewer did not read the book in its entirety. For example, one review complains that Chalmers does not recognize the difference between conceivability & possibility, when it fact a significant chunk of the book is devoted to exactly that distinction, w/ Chalmers making it quite clear why the distinction is irrelevant to his argument.

One methodological advantage of the book, by the way, is that it is readable by people w/ all levels of philosophical background. Sections that are largely technical are marked w/ an *, and the book is structured so that these sections can be skipped w/o losing the main story & argument of the book. Beware, however, of attempting to critique Chalmers' view on technical philosophical grounds without reading the * sections (as the reviewer mentioned above seems to).

Anyway, this is a well-written, important book by one of the most interesting & exciting philosophers around. Anyone interested in philosophy of mind or cognitive science will do well to own it.

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