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Gender Diversity: Crosscultural Variations

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Title: Gender Diversity: Crosscultural Variations
by Serena Nanda
ISBN: 1-57766-074-9
Publisher: Waveland Press
Pub. Date: 07 October, 1999
Format: Paperback
List Price(USD): $11.50
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Average Customer Rating: 4.5 (2 reviews)

Customer Reviews

Rating: 5
Summary: A breakthrough study - accessible, too!
Comment: A masterful, highly readable survey of an important and fascinating subject. This indispensable, seminal work is concise, but far-reaching. It describes the varied manifestations of gender diversity in a way that permits the reader to perceive the patterns and deeper meanings that underlie cultural differences. This may be the first cross-cultural survey of gender diversity to describe "the trees" in such a balanced and objective way that the reader may see and understand "the forest." Anyone interested in the deeper, changeable nature of human sexuality will find this book to be both provocative and illuminating. A wonderful expansion of the author's classic study of the hijras of India, Neither Man Nor Woman.

Rating: 4
Summary: Gender Diversity: Crosscultural Variations
Comment: In this lean book, Serena Nanda uses ethnographic accounts to illustrate how diverse cultures construct their sex/gender systems. By doing so, she reveals that these systems are not always binary; male and female, man and woman. Her descriptions of masculinity and femininity in India, Brazil, Polynesia, Thailand, the Philippines, within some Native American tribes and in contemporary Euro-American cultures challenge what some believe is "natural" about gender and, by extension, sexuality. By presenting gender variations historically and as they are currently understood and displayed, Nanda reveals the social, historical and cultural forces that have created changes in these sex/gender systems.

This engaging book has eight short chapters. The introductory chapter lays the foundation for Nanda's argument by defining key terms (e.g., gender diversity, sex, gender, sexual orientation, transgendered, sex/gender identity, etc.) with which readers must be familiar to understand gender variation. Chapters 1 through 5 provide ethnographic accounts of multiple genders among North American Indians, the hijra and sadhin of India, the travestís, bichas, and viados of Brazil, the mahu in Polynesia, the kathoey of Thailand and the bayot/bantut/bakla in the Philippines. What some readers will find most interesting and provocative are accounts of how contact with Western cultures influenced existing gender constructs in these cultures. For example, North American Indian men who dressed like women, did "women's work" and were sexually intimate with other men were called "berdache" (an Arabic term for a male prostitute) and demeaned by early Spanish explorers on religious grounds.

Chapter 6 focuses on sex and gender diversity in Euro-American cultures. While the present-day view is that there are only two sexes and two genders, Nanda reveals other models of sex/gender that are part of the Euro-American heritage. In the final chapter, Nanda summarizes important ideas from the preceding chapters and compares sex/gender variations. This further exposes the extent to which sex/gender variants challenge the binary concepts of sex, gender and sexuality in Western cultures. She rightly concludes that "the evidence argues against any one-way, cause-and-effect relationship between homosexuality and sex/gender diversity, and a specific sexuality may well emerge from a sex/gender variant role, rather than the reverse...the association between sexuality and sex/gender diversity cannot be assumed, but rather must be examined within specific cultural/historical contexts" (Nanda 2000, 101-02).

For those who want to learn more, Nanda includes a reference section that highlights materials that should be of particular interest to "students" of gender. She also provides a list of selected films, explains how each complements materials presented in a particular chapter and where to obtain the film.

Some readers may be disappointed that there is little coverage of female gender diversity in this book. However, this shortcoming is not Nanda's. As she explains, socialization, patriarchy and other factors allow male gender variance to occur more frequently than female gender variance. To her credit, where female gender variance is well documented (e.g.,among North American Indians, the s dhin of India and Euro-American variations) Nanda provides ample coverage.

In short, this book is a refreshing addition to the literature on gender, sexuality, cultural studies and gay and lesbian studies that should not be overlooked.

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