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Title: Leo Strauss and the American Right by Shadia B. Drury, Shadia B. Drury ISBN: 0-312-21783-8 Publisher: Griffin Trade Paperback Pub. Date: March, 1999 Format: Paperback Volumes: 1 List Price(USD): $26.95 |
Average Customer Rating: 2.82 (11 reviews)
Rating: 5
Summary: As Deep as a Frozen Creek
Comment: This book is stuck somewhere between authentic scholarship and a popular television-type investigative report. I cannot help but thinking Shahida Drury was duped into updating her earlier, more scholarly executed work on Leo Strauss, by the publisher who wanted to cash in on contemporary, and now out of date, political moods. The book is very short (included in the total page count is her Notes section and her Index), skimming the surface and regurgitating thread-bare arguments; however, I think she truly believes what she writes. The good professor is the 'city' and she comes up against 'the philosopher' and accuses him of unjust things in a more sophisticated and learned way than the political men ever could. She is Thraymachus, her anger at Strauss is honest and not totally without cause, for Leo Strauss, the little old, refugee Jew, really was a dangerous man. He was dangerous because philosophy is dangerous and this book testifies to how constant and true or perrenial that fact remains. I encourage anyone to read this book to see that I am not simplifying or rationalizing the text. Here is the clash that has marked civilization since the death of Socrates.
Rating: 4
Summary: Good Book If Viewed As A Narrow Survey
Comment: This survey book is not nearly the slanderous piece that many of the reviewers of this site would have you to believe. Instead, Professor Shadia Drury, who is a Canadian political theorist of a liberal democratic stripe, admittedly sets out to demonstrate the differences between two ostensibly related ideologies: "neo-conservatism" and "classical liberal democracy." According to Drury, the former is the logical "American" manifestation of Leo Strauss's philosophy and the latter is the worldly stalwart & hegemonic target of Strauss's attack. It must be said that Drury seems to spare, on the whole, the tradition of European Conservatism from analysis, although Drury does reference this tradition in order to contrast it with neo-conservatism. This absence is the weakness of an otherwise fine survey.
Drury may be called a popular corrupter by some (indeed, the repetitious writing leaves a thing to be desired), but this book is an honest survey of Straussian Philosophy and Classical Liberal Democracy, in the sense that the book contrasts Strauss's ideas against the backdrop of his enemy, classical liberal democracy. It is true that many modern conservatives (but usually not libertarians) may take offense to Classical Liberal Democracy, but so do modern liberal democrats. To illustrate this, allow me to give two examples and one comment: (1) Modern Liberals may be disturbed that the source of MODERN governmental welfare may not be Marx or, even, Enlightenment Liberalism, but the European conservative political ideologues of the 19th century--for example, Bismarck. (2) Likewise, American Conservatives may wince at the idea that they are really a new breed of ideologue who are only distantly related to the European Conservative Tradition and who have, instead, adopted the ideas of late 19th Century Social Darwinism and 20th Century nationalism. Modern Libertarians, on the other hand, may nod their heads to Drury acknowledging the bastardized lineage of both modern liberals and neo-conservatives, although ultimately Drury drops hints of an affinity for modern liberalism.
As one may see, Drury's descriptions and conclusions may disturb many modern political ideologues. Consequently, Drury's book is a valuable, although not unprecedented, contribution to the American canon; however, it may face opposition from modern liberals and neo-conservatives.
Rating: 5
Summary: Postmodern Conservativism
Comment: The chief insight offered by Shadia Drury in LEO STRAUSS AND THE AMERICAN RIGHT is that Leo Strauss's political philosophy is a radical variant of conservatism whose assumptions and strategies are at odds with traditional conservatism. While both Straussian and Burkean philosophy appear similar in that they both make the assumption that the only choice is between a beneficent plutocracy and anarchy, the Straussians are unsentimental about the past, rejecting the older conservative view that naturalizes pre-modern hierarchy and the inequalities preserved therein as intrinsic to and representative of mankind. Straussians are instead post-modern activists, who use the past as repository from which to cull whatever elements are necessary to build whatever institutional machine is necessary to regulate lesser mortals. They imagine themselves as an intellectual pastorate who must defend society against the depredations of liberalism -- that socially disruptive idea which insists on equality of opportunity and justice.
According to Drury, Strauss's philosophy accepts the death of God, (unlike traditional conservatism) and then moves positivistically (unlike traditional conservatism) to fill the vacuum with elite group of self-elected philosopher kings. This elite, alive to the nihilism of the liberal ethos and its potentially anarchic consequences, believes it must act forcefully to paper over the hole left by His demise. Their esoteric/exoteric readings of philosophy tell them they must forge from the ashes a seamless, monocultural machine to encourage obedience and staunch chaos. This nationalistic machine must be equipped with a religion (any religion) and a mythic culture based on flag-reverence and knee-jerk patriotism. This is necessary because pluralistic, liberal societies cannot meet the challenge posed by well-organized, culturally cohesive states. Because the mass of men are primitive, credulous, prone to error and evil, the state with the best machine necessarily will win. Straussians, unlike traditional conservatives who see the state as malevolent, justify their activism by insisting that as philosophers they are immune to temptations of power.
According to Drury, a particularly striking strategy of Straussian conservatives is their struggle to identify and mythologize American traditions. She points out that while Burke had the last remnants of feudalism to extol as a naturally just system, American conservatives have been forced to create a ?traditional? America out of whole cloth. To do so, according the Drury, Strauss's followers have invaded history departments across the US where they have been working hard to uncover "tradition" in the beginnings of America ? a difficult task given that America was the first truly modernist state. Nevertheless, these historians, depending upon which ax they are grinding, rewrite American history either to prove that colonial America was feudal, or to prove the Founding Fathers were not Deists and creatures of the (Liberal) Enlightenment, but rather Platonists. Drury notes that like postmodernists on the left, Straussians believe there is no ultimate truth, but that instead there are only discourses of power and that whoever controls the discourse wins. She notes that this is what makes American politics so narrow and so tedious -- the right and the left both operate from the same morally bankrupt premise.
This goes a long way toward explaining the bizarre combination of libertarianism and fundamentalism in neo-conservative thought. Like other dogmas which have been used to support those in power -- Social Darwinism and eugenics come to mind -- neoconservatism is just the latest apologia for the up-to-date reactionary. Notably, its adherents are generally unaware of the contradiction. This does not deter them from defending this instrumental hodgepodge of Ayn Rand "objectivism" and millenarian "revivalism" however. Such a philosophy is, of course, its own best self-satirization.
Well-written, its conclusions careful and amply defended, LEO STRAUSS AND THE AMERICAN RIGHT, is not the ravings of conspiracy theorist. It does not imagine that Straussians have come to run the United States, nor that they form a secret cult which pulls the strings behind the scene. It exposes rather the infiltration of post-modern intellectual cynicism into the once decent, and even honorable, Republican Party.
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Title: Leo Strauss, The Straussians, and the Study of the American Regime by Kenneth L. Deutsch, John A. Murley ISBN: 0847686922 Publisher: Rowman & Littlefield Publishing (via NBN) Pub. Date: October, 1999 List Price(USD): $36.95 |
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Title: Natural Right and History by Leo Strauss ISBN: 0226776948 Publisher: University of Chicago Press (Trd) Pub. Date: June, 1999 List Price(USD): $14.29 |
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Title: Neo-Conservatism: The Autobiography of an Idea by Irving Kristol, Arving Kristol ISBN: 1566632285 Publisher: Ivan R Dee, Inc. Pub. Date: April, 1999 List Price(USD): $22.90 |
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Title: Alexandre Kojeve: The Roots of Postmodern Politics by Shadia B. Drury ISBN: 0312120923 Publisher: Palgrave Macmillan Pub. Date: December, 1994 List Price(USD): $24.95 |
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Title: CLOSING OF THE AMERICAN MIND by Allan Bloom, Saul Bellow ISBN: 0671657151 Publisher: Simon & Schuster Pub. Date: 15 May, 1988 List Price(USD): $14.00 |
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