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The Nicomachean Ethics (Oxford World's Classics)

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Title: The Nicomachean Ethics (Oxford World's Classics)
by Aristotle, David Ross, W. D. Ross, J. L. Ackrill, J. O. Urmson
ISBN: 0-19-283407-X
Publisher: Oxford University Press
Pub. Date: June, 1998
Format: Paperback
Volumes: 1
List Price(USD): $9.95
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Average Customer Rating: 3.93 (15 reviews)

Customer Reviews

Rating: 5
Summary: The Pleasures of Contemplation
Comment: More than any other of Aristotle's writings, the Nicomachean Ethics speaks in a powerful voice to our own age; not only as an artifact of thought, or as a key to the historical interpretation of "Western Metaphysics", but as a challenge to our values, our assumptions, and, above all else, the complacency with which we approach the task of living life. Yet precisely because of its apparent immediacy, we must remain vigilant regarding the prejudices that we bring to the act of reading. Even the title, in this regard, presents difficulties. Ethics, for Aristotle, is not the same as "morality" or "right conduct": rather it means the cultivation of habit of the soul, --- a disposition towards the passions --- that is conducive to virtuous action. The very notion of virtuous action is itself misleading. Aristotle is not so much concerned with individual "actions" - let alone with the "moral dilemmas" so many so-called "ethicists" - as with the activity that, as the proper work or function (ergon) of human beings, grants a unifying purpose to all the "doings" that constitute life. This "work," - which must be nothing else that the work of our entire lives -, is either the political life or the life of contemplation. The first is the highest purely human life; the latter, in contrast, is divine. Perhaps the strangest notion of the Nicomachean Ethics, however, is pleasure: pleasure is neither a passive sensation, nor some sort of activity, but rather that which brings the activity to perfection, supervening on the activity like "the bloom of health in the young and vigorous."
If we have learned our lessons from Darwin, and have the strength of mind to behold a nature without purpose and a human race with no proper and essential function, what can then remain for us of an ethics grounded upon a natural and immanent teleology? Must we insist upon the fact/value distinction in all its rigor and exile ethics into the stars? Or are we left only with an act of pure, groundless will - a will that exists only through the act of positing values, of assigning to things their worth and thus giving human kind its end and meaning? Perhaps Aristotle's "pleasure" points towards another possibility: the joyful contemplation of this life in the blossom of its ephemerality and contingency.

Rating: 5
Summary: The Art of Living
Comment: "Every art or applied science and every systematic investigation, and similarly every action and choice, seem to aim at some good; the good, therefore, has been well defined as that which all things aim."

In his Ethics, Aristotle does little more than to search for and examine the "good." Aristotle examines the virtues and vices of man in all of his faculties.

Aristotle refers to three types of lives, the common life, the political life, and the contemplative life, to which he assigns the highest order. Certainly, this is the most difficult life. Similar to Plato, Aristotle believed that "the unexamined life is a life not worth living." Aristotle does nothing other to examine the life of man and what is the best life to live.

Unlike Plato, you do not need to read the entire work to walk away with some useful insight into life. Though the over 100 chapters, divided into ten books, flow and build upon each other, you can read just one of them and be benefited. Aristotle covers many different subjects such as the good, morals, virtue, vice, courage, generosity, justice, intelligence, art, science, friendship, love, pleasure, and pain.

I can not say enough for the depth of insight Aristotle has into living the good life. Nicomachean Ethics is well written and presented in a clear manner that should be accessible to most readers. This is a must read for everyone.

Rating: 1
Summary: Modern translation eschews original meaning
Comment: Not worth the read. Many phrases misleadingly translated. Reflects the large and un-Aristotelian preoccupation with rules of modern moral philosophy.

Alternative recommendation: J.A.K. Thomson's translation of Aristotle's Nicomachean Ethics by Penguin Classics.

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